Pragmatist Egalitarianism

Pragmatist Egalitarianism
Author: David Rondel
Publisher: Oxford University Press
Total Pages: 241
Release: 2018
Genre: Philosophy
ISBN: 0190680687


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Pragmatist Egalitarianism argues that a deep impasse plagues philosophical egalitarianism. It sets forth a conception of equality rooted in American pragmatist thought--specifically William James, John Dewey, and Richard Rorty--that successfully mediates that impasse.


Pragmatist Egalitarianism
Language: en
Pages: 241
Authors: David Rondel
Categories: Philosophy
Type: BOOK - Published: 2018 - Publisher: Oxford University Press

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Pragmatist Egalitarianism argues that a deep impasse plagues philosophical egalitarianism. It sets forth a conception of equality rooted in American pragmatist
Pragmatist Egalitarianism
Language: en
Pages: 241
Authors: David Rondel
Categories: Philosophy
Type: BOOK - Published: 2017-12-01 - Publisher: Oxford University Press

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Pragmatist Egalitarianism argues that a deep impasse plagues philosophical egalitarianism, and sets forth a novel conception of equality rooted in American prag
Pragmatism and Justice
Language: en
Pages: 353
Authors: Susan Dieleman
Categories: Philosophy
Type: BOOK - Published: 2017 - Publisher: Oxford University Press

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'Pragmatism and Justice' is an interdisciplinary volume of new and seminal essays by political philosophers, social theorists, and scholars of pragmatism which
Pragmatism, Pluralism, and the Nature of Philosophy
Language: en
Pages: 265
Authors: Scott F. Aikin
Categories: Philosophy
Type: BOOK - Published: 2017-10-30 - Publisher: Routledge

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For the past fifteen years, Aikin and Talisse have been working collaboratively on a new vision of American pragmatism, one which sees pragmatism as a living an
Knowing Democracy – A Pragmatist Account of the Epistemic Dimension in Democratic Politics
Language: en
Pages: 218
Authors: Michael I. Räber
Categories: Philosophy
Type: BOOK - Published: 2020-10-06 - Publisher: Springer Nature

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How can we justify democracy’s trust in the political judgments of ordinary people? In Knowing Democracy, Michael Räber situates this question between two do