Aquinas on Being and Essence

Aquinas on Being and Essence
Author: Joseph Bobik
Publisher: University of Notre Dame Pess
Total Pages: 304
Release: 2016-05-31
Genre: Philosophy
ISBN: 0268158975
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In Aquinas on Being and Essence: A Translation and Interpretation, Joseph Bobik interprets the doctrines put forth by St. Thomas Aquinas in his treatise On Being and Essence. He foregrounds the meaning of the important distinction between first and second intentions, the differing uses of the term “matter,” and the Thomistic conception of metaphysics.


Aquinas on Being and Essence
Language: en
Pages: 304

Aquinas on Being and Essence

Authors: Joseph Bobik
Categories: Philosophy
Type: BOOK - Published: 2016-05-31 - Publisher: University of Notre Dame Pess

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In Aquinas on Being and Essence: A Translation and Interpretation, Joseph Bobik interprets the doctrines put forth by St. Thomas Aquinas in his treatise On Bein
On Being and Essence
Language: en
Pages: 84

On Being and Essence

Authors: Saint Thomas (Aquinas)
Categories: Philosophy
Type: BOOK - Published: 1968 - Publisher: PIMS

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Offers more the reader more aids -- including notes and a commentary -- than does any other translation.
On Being and Essence
Language: en
Pages: 96

On Being and Essence

Authors: Saint Thomas (Aquinas)
Categories: Philosophy
Type: BOOK - Published: 1968 - Publisher: Pims

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Offers more the reader more aids -- including notes and a commentary -- than does any other translation.
Aquinas's Way to God
Language: en
Pages: 233

Aquinas's Way to God

Authors: Gaven Kerr OP
Categories: Religion
Type: BOOK - Published: 2015-02-25 - Publisher: Oxford University Press

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Gaven Kerr provides the first book-length study of St. Thomas Aquinas's much neglected proof for the existence of God in De Ente et Essentia Chapter 4. He offer
On Being and Essence
Language: en
Pages: 34

On Being and Essence

Authors: Thomas Aquinas
Categories:
Type: BOOK - Published: 2016-07-02 - Publisher:

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A small error at the outset can lead to great errors in the final conclusions, as the Philosopher says in I De Caelo et Mundo cap. 5 (271b8-13), and thus, since