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At the end of Romans 11, Paul quotes both Isaiah and Job. As with other New Testament uses of Old Testament texts, this raises several questions. What is the context of these Old Testament passages? How are they used in other Jewish literature? What is Paul's hermeneutical warrant for using them in Romans 11? What theological use does Paul make of them? How, if at all, does their use in Romans 11 contribute to the broader discussion on the use of the Old Testament in the New? In addressing these questions, this book reveals a remarkable typological connection that climaxes in the doxology of Romans 11:33-36, exalting God's incomprehensibility, wisdom, mercy, grace, patience, independence, and sovereignty.
At the end of Romans 11, Paul quotes both Isaiah and Job. As with other New Testament uses of Old Testament texts, this raises several questions. What is the co
At the end of Romans 11, Paul quotes both Isaiah and Job. As with other New Testament uses of Old Testament texts, this raises several questions. What is the co
This book presents twenty essays written in honor of the noted theologian and ecumenist Geoffrey Wainwright, Cushman Professor of Christian Theology at Duke Uni
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published thr
Perspectives on the Extent of the Atonement presents a point-counterpoint exchange concerning God’s intention in sending Christ to die on the cross. All three
