Augustine: A Guide for the Perplexed

Augustine: A Guide for the Perplexed
Author: James Wetzel
Publisher: A&C Black
Total Pages: 167
Release: 2010-04-09
Genre: Philosophy
ISBN: 1441174826


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This is a student's guide to the life and work of Augustine; a notoriously challenging thinker, widely read in Philosophy and Christian Theology. The book provides a concise and coherent overview of Augustine, introducing all the key concepts and themes, and is ideal for undergraduates who require more than just a simple introduction to his work and thought.


Augustine: A Guide for the Perplexed
Language: en
Pages: 167
Authors: James Wetzel
Categories: Philosophy
Type: BOOK - Published: 2010-04-09 - Publisher: A&C Black

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This is a student's guide to the life and work of Augustine; a notoriously challenging thinker, widely read in Philosophy and Christian Theology. The book provi
Sin: A Guide for the Perplexed
Language: en
Pages: 168
Authors: Derek R. Nelson
Categories: Religion
Type: BOOK - Published: 2011-07-28 - Publisher: A&C Black

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An upper-level introduction to the doctrine and understanding of sin in modern theology. >
Augustine: A Guide for the Perplexed
Language: en
Pages: 168
Authors: James Wetzel
Categories: Philosophy
Type: BOOK - Published: 2010-04-09 - Publisher: Bloomsbury Publishing

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This is a student's guide to the life and work of Augustine; a notoriously challenging thinker, widely read in Philosophy and Christian Theology. The book provi
GUIDE FOR THE PERPLEXED
Language: en
Pages: 164
Authors: E. F. Schumacher
Categories: Philosophy
Type: BOOK - Published: 1978-05-31 - Publisher: Harper Collins

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The author of the world wide best-seller, Small Is Beautiful, now tackles the subject of Man, the World, and the Meaning of Living. Schumacher writes about man'
Reading Augustine
Language: en
Pages: 67
Authors: Jason Byassee
Categories: Religion
Type: BOOK - Published: 2006-10-01 - Publisher: Wipf and Stock Publishers

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The Confessions of St. Augustine is one of the few Christian classics that is still widely read in the secular academy. Yet, oddly enough, it is not often read