Atheism: A Very Short Introduction

Atheism: A Very Short Introduction
Author: Julian Baggini
Publisher: Oxford University Press
Total Pages: 137
Release: 2003-06-26
Genre: Philosophy
ISBN: 0192804243


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Do you think of atheists as immoral pessimists who live their lives without meaning, purpose, or values? Think again! Atheism: A Very Short Introduction sets out to dispel the myths that surround atheism and show how a life without religious belief can be positive, meaningful, and moral.


Atheism: A Very Short Introduction
Language: en
Pages: 137
Authors: Julian Baggini
Categories: Philosophy
Type: BOOK - Published: 2003-06-26 - Publisher: Oxford University Press

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Do you think of atheists as immoral pessimists who live their lives without meaning, purpose, or values? Think again! Atheism: A Very Short Introduction sets ou
Agnosticism: A Very Short Introduction
Language: en
Pages: 153
Authors: Robin Le Poidevin
Categories: Philosophy
Type: BOOK - Published: 2010-10-28 - Publisher: Oxford University Press

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What is agnosticism? Is it just the 'don't know' position on God, or is there more to it than this? Is it a belief, or merely the absence of belief? Who were th
Atheism
Language: en
Pages: 144
Authors: J. G. Baggini
Categories: Atheism
Type: BOOK - Published: 2003 - Publisher:

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Atheism is often considered to be a negative, dark, and pessimistic belief which is characterized by a rejection of values and purpose and a fierce opposition t
Humanism: A Very Short Introduction
Language: en
Pages: 169
Authors: Stephen Law
Categories: Philosophy
Type: BOOK - Published: 2011-01-27 - Publisher: Oxford University Press, USA

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Summary: Philosopher Stephen Law explains why humanism--though a rejection of religion--nevertheless provides both a moral basis and a meaning for our lives.-pu
Agnosticism: A Very Short Introduction
Language: en
Pages: 152
Authors: Robin Le Poidevin
Categories: Religion
Type: BOOK - Published: 2010-10-28 - Publisher: OUP Oxford

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What is agnosticism? Is it just the 'don't know' position on God, or is there more to it than this? Is it a belief, or merely the absence of belief? Who were th