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Abraham, whom the apostle Paul calls the "father of us all" (Rom 4:16), was a central figure in Judaism from the outset and came to be important in Christianity and Islam. The Abraham tradition is an issueof narrative and counter-narrative, memory and counter-memory. Moreover, Abraham's family is brought in as a network of meaning to express opposition, antithesis or common ground within and between different religious movements. The contributions to this volume discuss the presentation and reception of Abraham's family in Judaism, Christianity, and Islam. The topics cover Hebrew Bible/Old Testament, Second Temple writings, New Testament, Rabbinic literature, Greek, Latin and Syriac church fathers, as well as Jewish medieval interpretation and a twelfth-century Arabic travel report of a pilgrimage to Mecca.
Abraham, whom the apostle Paul calls the "father of us all" (Rom 4:16), was a central figure in Judaism from the outset and came to be important in Christianity
“Abrahamic religions” has gained currency in scholarly and ecumenical circles as a way to refer to Judaism, Christianity, and Islam. Carol Bakhos steps back
The term “Abrahamic religions” has gained considerable currency in both scholarly and ecumenical circles as a way of referring to Judaism, Christianity, and
The book of Genesis provides the basis of much of the teachings of both Judaism and Christianity. It also provides a record of the relationships between members
From God's surprising call to Abraham to leave home and family to God's enigmatic commands that he evict one son and sacrifice another, Genesis 12-25 is one of
